Why Criticize the Latter-Day Callers when An-Nawawee and Ibn Hajr Had Mistakes? – Shaykh Saalih Aal-sh-Shaykh

Question:

The questioner says, O our virtuous Shaykh, what is your statement, may Allaah reward you with good: You repudiate A-Turaabee, At-Tilmisaanee,[1] Al-Ghazaalee, and Al-Qardaawee; you declare them to be innovators, and you refute them, and backbite them whilst leaving off mentioning their good qualities; while there are Imaams who fell into innovation, such as Ibn Hajr and An-Nawawee; but you mention the earlier ones with good while speaking about (i.e., refuting) the latter ones.

Answer:

I say, firstly: This comparison from this person displays his ignorance. How can one compare Ibn Hajr and An-Nawawee to the likes of At-Turaabee, Al-Ghazaalee, and Al-Qardawee? What is dirt in comparison to the stars? What is dung in comparison to the camel? These (Imaams) are lovers of the Sunnah; explainers of it, and clarifiers of it. That which they misinterpreted and fell into was miniscule in light of that which they clarified from the affairs of Al-Islaam. So the people of knowledge continue to benefit from their speech. Rather, they understand the texts of the Book and the Sunnah based upon that which they clarified, because they were people of knowledge, in truth.

As for these latter day people, from the likes of At-Turaabee, Al-Ghazaalee, Al-Qardaawee, At-Tilmisaanee, and their likes; these are heads in calling the people to not clinging to the Sunnah, and to its rejection. Hence, the condition is different. (You have) he who errs and avoids that which is correct in an issue or a branch from the subsidiary branches or an issue or two of creed (and on the other hand) he who opposes (the Sunnah) at its basis. These (latter people) do not give Tawheed any status and they have no concern for it. Rather, the people of Tawheed have encountered from them the greatest harms, as is attested to.

At-Turaabee is such that his condition is known. He deems that there is a need for “updating” the foundations of Al-Islaam, and “updating” the principles of Fiqh; and that the principles of Fiqh is terminology of the scholars, in spite of the fact that the texts are understood based upon these principles; and this (according to At-Turaabee) does not mean that we are bound by them. So he says that we must institute new principles for Fiqh by way of which we can understand the Book and the Sunnah with that which is appropriate for this era.

Al-Ghazaalee rejects the Sunnah if it opposes his intellect and if it opposes his understanding. Al-Qardaawee traverses upon the same program, although he does not openly display that like Al-Ghazaalee. At-Tilmisaanee does not acknowledge Tawheed Al-‘Ibaadah nor the Sunnah. He mixes up the affairs greatly.

There is no wonder (that this is the case); for these four, and those of their ilk, graduated from the same (ideological) school; it is the school of the Ikhwaan Al-Muslimeen. This school is known, in its foundations and its methodology; so it is no wonder that the likes of these would come out in the future; and it is no wonder that the likes of these are present in the likes of this time, as long as they are nurtured upon the principles of that school. So repudiation of them and that which they are upon (is a must). For they lead the youth astray in the name of the Da’wah. The youth venerate them thinking that they are callers to Al-Islaam.

As for Al-Haafidh Ibn Hajr and An-Nawawee, not one day have we heard that anyone defended an issue from the issues of creed in which they erred using as a proof that Ibn Hajr said it or An-Nawawee said it. Their mistakes passed away in their time, and it remains that the people benefit from their abundant knowledge and their enlightened understanding. As for these (latter guys), they cannot compare, and it is not permissible that they be placed alongside these (Imaams); and the dirt cannot compare to the stars.

[1]‘Umar al-Tilmisanee was the third General Guide of the Egyptian Muslim Brothers. He headed the Egyptian Islamist organization from 1972 until 1986.

Summary Translation by Raha ibn Donald Batts
Source: http://saleh.af.org.sa

Dua’a directly after the prayer is not legislated – Explained by Shaykh Uthaymeen

Question:

You mentioned as it relates to the issue or Dua’a or raising the hands during the Dua’a; that the Salaf, the Companions, and the people of knowledge would supplicate before the Salaam. Thus as it relates to the issue of raising the hands after the prayer, is this for the obligatory prayers and the supererogatory prayers likewise, is it better for the person to raise his hands or not?

Shaykh Uthaymeen:

May Allah bless you. Firstly; do not ask about raising the hands after the prayer. Ask about Dua’a after the prayer. Is it legislated or not? We say: It is not legislated; because Allah said:

فَإِذَا قَضَيْتُمُ الصَّلاةَ فَاذْكُرُوا اللَّهَ

And when you have completed the prayer, remember Allah (Soorah An Nisa 4:103)

He did not say: ‘Supplicate.’ Therefore the place for Dua’a is not after the prayer. The place for Dua’a is before the Salaam (before the Salaam to exit the prayer).

The Prophet صلى الله عليه وعلى آله وسلم used to teach his companions the tashahhud, and he said: ‘Then after it (the tashahhud), supplicate as you like’. Thus he made the place for Dua’a before the Salaam.

And he advised Muadh رضي الله عنه to say after the final tashahhud before the Salaam:

اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكِ وَحُسْنِ عِبَادَتِكِ

“O Allah, help me in remembering You, in giving You thanks, and worshipping You well.”
(Collected by Abu Dawud 1522)

And this is a Dua’a. And this is necessitated by the intent, because as long as the person is praying he is conversing with Allah, and when he leaves the prayer the conversation ends. So is it more befitting to supplicate while you are conversing with Allah or after you have left the conversation? The first is more befitting (to supplicate while you are conversing with Allah). And there is no difference whether it is the obligatory prayers or the supererogatory prayers.

http://mtws.posthaven.com/

Translated by Rasheed ibn Estes Barbee

B-Calling Upon Other than Allah While Believing He will Answer

To call upon other than Allah for a need, such as rain, etc, while believing that the one being addressed will answer the call is Shirk by agreement. For example: O Prophet! Send us rain!
This is the most important of all issues that the Muslims must be very clear about, for this is the very foundation of our religion.

The danger of this issue must also be made clear, that if one is ignorant in this issue, and calls upon other than Allah, then he has absolutely nothing to do with Islam.

1) Remember, that as a rule, there are aspects of this religion that are clear cut and well-established, whereby a person does not even need textual proof to believe in those aspects, and from them, worshipping Allah alone. Yet, the heretics and pagans will always bring arguments, as they did at the time of the Prophet SallAllahu ‘alaihi wa-sallam to cast doubt on that which is already established. Hence, they will bring arguments to suggest that making vows to idols is not Shirk, because making a vow itself is not worship. They can even argue that prostrating to someone other than Allah, or praying to him is not Shirk, because a Salah is not exactly an act of worship.

Here, a Muslim who has no knowledge, surely knows that idols are bad. No matter how corrupt a Muslim is, everyone knows that Islam is a monotheistic religion, which does not allow one to worship anyone besides Allah. Even a sinful Muslim knows that he should not prostrate to anyone besides Allah.

Yes, he might not be able to answer the counter-arguments, but he should still stick to the well-established facts about Islam. And hence, Allah’s censure of those in the Quran who leave the clear-cut Muhkam verses, and instead follow the ambiguous Mutashabihat, seeking thereby pure fitnah.

Meaning, if we have clear cut verses in the Quran, often repeated in nearly every Surah: Do not call upon anyone besides Allah; one seeking the truth knows that such verses are certainly clear-cut and open to no doubt. If one leaves these clear-cut verses and follows the twisted arguments of the pagans, he has surely followed the mutashabihat and therefore, led astray.

Please remember this principle, for this is applicable to host of issues where a layman like ourselves has little knowledge.

If someone argues with you how there is not Hadd for theft, etc, leave the doubts, and follow that which you know for certain.

2) One who advocates, or legitimises calling upon other than Allah is alien to Islam and its history. The Arabs before ‘Amr b. Luhay were upon the monotheistic religion of Ibrahim. When ‘Amr went to Syria, he saw people worshiping idols. He liked the idea, and brought one of the idols with him, and therefore, he became the first to introduce idols amongst the Arabs. And important point to note here is: The Arabs, in spite of worshipping idols, believed themselves to be on the religion of Ibrahim, and hence, they would make Hajj as they were taught to. They would even say: Labbayk Allahumma Labbayk, as we do today. The difference was, that they added to that: La sharika lak, illa sharikan huwa lak, tamlikuhu wa ma malak (You have no partner, except for whom You choose as a partner, whom you own along with what he owns). Read their Talbiyya for Hajj, for they clearly believed that Allah is the supreme God and He owns all other Gods, yet only by His power and decision, he makes other gods his partners. However, there kept appearing men (before the Prophet) who would abandon idol worshiping and tell the pagans that this is all bid’a. The Quraish will obviously pay no heed, for this is what they saw their forefathers doing. The Prophet SallAllahu ‘alaihi wasallam was sent as a Messenger to revive the religion of Ibrahim. Thus, his call was to abandon all acts of worship directed towards other than Allah. The Quran is filled with condemnation of these pagans, arguing that the pagans call upon those who cannot benefit them! And guess what? The Pagans do not disagree that the idols do not benefit them! Their only argument was: These are our intercessors with Allah. This is exactly what the pagans today claim.

3) The Quran is so crammed full of verses specifically condemning calling upon other than Allah, that as Sh Muhammad b. ‘Abd al-Wahhab says: Whoever has a copy of the Quran, and still calls upon other than Allah, is in no need of any evidence being established upon him. SubhaanAllah! Is there any evidence after the explicit and clear cut text of the Quran?! And if the Quran is not a sufficient evidence, then what use is the Quran which cannot even prove something as basic as this?!

For example, Allah says, and we are ordered to recite in every raka’ah: “You alone we ask for help.”
These Mushriks say: Not exactly, we ask others besides You too!
Allah says: “Indeed the Mosques belong to Allah, so do not call upon anyone besides Allah”
These Mushriks say: You may call upon others besides Allah
Allah says: “Who is more astray than the one who calls upon other than Allah, one who cannot respond until the Day of Resurrection, while they are unmindful of their invocation?”
These Mushriks say: “In fact the dead do respond to us, and hence you can call upon other than Allah”
Allah says: “Those you call upon besides Allah are servants just like you, so call upon them, and let them respond to you if you are truthful”
Mushriks say: “Yes, they are servants just like us, and yes, we would call upon them”
There is no need to keep quoting verses upon verses. How could anyone who reads the Quran miss such clear cut verses, unless if Allah has made him for the Fire. For how can one establish evidences against a person who recites iyyaka nasta’een in every raka’ah, yet still calls upon other than Allah?!

4) Calling upon other than Allah is Shirk by agreement of the Muslims, past and present.
Mullah ‘Ali al-Qari al-Hanafi says commenting upon Hadeeth about the worst of sins where the Prophet said: “To make a rival unto Allah, while He created you”; Al-Qari says: “Meaning: To make someone his equal in your invocation and worship.”

The Hanbalis have unanimously agreed that whoever takes an intermediary between himself and Allah, calls upon them and asks of them, has disbelieved by consensus. See for reference al-Furu’, al-Insaf, Kashaf al-Qina’, Sharh al-Muntaha and Ghayat al-Muntaha.

This consensus was also referred to by Ibn Hajar al-Haytami in his al-I’lam bi qawati’ al-Islam, even though he permits tawassul, i.e. asking Allah directly by the right of the Prophet, and not asking the Prophet instead!
Ibn al-Subki in his Shifa al-Saqam also regards asking other than Allah is Shirk, while arguing that Istighatha (seeking aid) through the Prophet is not Shirk. He says: “(by seeking aid) we are not asking other than Allah, nor are we calling upon anyone but Him. Hence, the one asked in such invocations is Allah alone who has no partners, while the one on whose behalf the question is made varies. This does not necessitate Shirk, nor asking other than Allah. Likewise, asking by the virtue of the Prophet, is not actually asking the Prophet (directly), rather it is asking Allah (directly), by the virtue of the Prophet’. Meaning, if one were to ask the Prophet directly, it would be, not doubt, Shirk with Allah.

Al-Taftazani states in Sharh al-Maqasid that the Shirk which the early pagans were guilty of was making statues of righteous people and glorifying them in order to seek their intercession with Allah.
Al-Zabidi the Ash’arite theologian also concurred with the so-called “wahhabi” understanding of ‘invocation being the act of worship’.

Moreover, what would al-Zahawi do with the following Hadeeth: ‘When you ask, only ask from Allah. When you seek aid, only seek aid from Allah’?

Al-Qurtubi also states in the tafseer of the verse: ‘Your Lord said: Call upon Me, and I will respond to you!’, this proves that invocation is the act of worship, and this is what most of the mufassirin are upon’.
Fakhr al-Razi al-Ash’ari said: “The majority of the greatest intellectuals said: the Dua is the greatest of all stations of worship’ (Sharh Asma Allah) Hence, if Dua is from the greatest of stations of worship, could it be directed to one other than Allah? And one guilty of it, could he be called anything but a Mushrik?
Furthermore, Fakhr al-Razi in his Tafseer reports al-Khattabi commenting on the Hadeeth: ‘The Dua is in fact worship’, meaning: that it (dua) is the greatest of acts of worship’!

5) It is important to understand that the modern pagans are not different to the early pagans. In fact the modern pagans are worse. This is because the early pagans, when they were caught in a difficulty, they would call upon Allah alone, as Allah says: “When they aboard a ship, they call upon Allah, purifying the religion for Him. Yet, when He saves them and brings them to the land, they are instantly committing Shirk.”
The pagans of today call upon other than Allah, even during hardships.

The only difference between the pagans of the old and 21st century pagans, is that the first ones actually called their idols ‘gods’ and acknowledged that they worshipped them; while the modern pagans most of them do not call their saints ‘gods’, nor do they claim to worship them, yet the actions they perform towards these saints are exactly the same as the actions performed by the early pagans to their gods. Hence, their actions in reality are the same, the difference between them is restricted to terminology.

I said “most of them’ for some of them actually refer to the Prophet SallAllau ‘alaihi wa-sallam as al-Awwal, al-Aakhir, al-Dhahir al-Batin! This Shirk was printed and distributed by ‘Alawi al-Maliki, the ‘Amr b. Luhay of the age who brought idolatry back to the Arabs after 1400 years!

No to these journeys

No to these journeys

Praise be to Allah Alone. May peace and blessings be upon the Last Prophet, Muhammad, his family, and Companions. A newspaper (issue no: [2508], dated 1/7/1399 A.H., p. 8) published an advertisement posted by an American institution inviting teenagers between 10-18 to participate in a summer journey for sixty-six days to visit England, the United States of America, and Mexico.

Fulfilling the duty of advising the Ummah, I should unveil to our Muslim brothers and citizens the great dangers that these journeys may cause to the morals and religion of their children. The people who are responsible for these journeys are disbelievers who are not concerned about any moral or religious affairs. In the best expectation, when they have no other evangelistic or evil aims, they care for material gain.

Moreover, these journeys will be made to countries where all types of depravity, immorality and destructive missions prevail. We notice that the advertisement targets children and teenagers at the age of adolescence in which they are susceptible to instructions, role models and impressions with appearances. Such teenagers have little knowledge and can hardly distinguish between good and evil. If they are guided to a good thing, they will do it but if they are misguided to do an evil, they will rush into it except those whom Allah willed to protect.
Countless harms may follow including the absence of paternal observance in this crucial phase of the child’s life where much care and discipline are urgently needed. It is also expected that the child will abandon the duties of Islam and stop doing them, mainly, Salah (prayer) and fasting.

The date of the journey corresponds with the month of Ramadan in which every mature Muslim must observe fasting, so how can a person observe fasting while he is driven to places of entertainment
(Part No. 4; Page No. 198)

and pursuing lusts?! They are also exposed to the bad morals that they try and witness. This may cause them to make light of the Islamic morals and urge them to ridicule and disrespect them. Furthermore, they are submitted to the instruction, supervision, and control of the disbelievers.

In these circumstances, it is not permissible for the Muslim to travel to the lands of the Mushriks (those who associate others with Allah in His Divinity or worship) or live among them without necessity. An exception is made for a Muslim who is knowledgeable about the teachings of Islam and its proofs, so that he can call people to Islam, refute the misconceptions raised against it and perform his duties. The general evidence support this ruling. Allah (Exalted be He) says: Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): “In what (condition) were you?” They reply: “We were weak and oppressed on the earth.” They (angels) say: “Was not the earth of Allâh spacious enough for you to emigrate therein?” Such men will find their abode in Hell – What an evil destination! Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way. These are they whom Allâh is likely to forgive them, and Allâh is Ever Oft-Pardoning, Oft-Forgiving.

The Prophet (peace be upon him) also said: I disown any Muslim who stays among polytheists. He also said: Allah does not accept any deeds from a Mushrik, after having embraced Islam, until he separates himself from the Mushriks. Traveling to the lands of disbelievers without necessity helps a Muslim commit prohibited acts and abandon his obligations. Evidently, the means to committing forbidden acts are also forbidden.
In short, it is not permissible for our teenagers to go on this journey. Their guardians should not allow it but they have to try all possible means to prevent teenagers from participating in such journeys and cancel them in order to protect Muslim youth from the dangers that threaten their creed and morals.

In this regard, I would like to draw the attention of Muslims to the evil plots and conspiracies their enemies weave to swerve Muslims from Islam and undermine their adherence to it. The evangelical plans, which many Muslim scholars and intellectuals disclosed, and the suspicious campaigns they always launch against Muslims confirm these evil plots.

It is a grave mistake to deny that and think good of their intentions. Clear signs assure this and nobody can deny these signs except a fool,

(Part No. 4; Page No. 199)

a Fasiq (someone flagrantly violating Islamic law) or a stubborn man. The evangelical invasions and missions intensely staged against Muslim lands in Indonesia, Philippines, Bangladesh, Uganda, Sudan, and other Muslim countries lend support to this. The enemies of Islam may utilize other means in this respect, such as building hospitals, schools, and orphanages and holding entertainment gatherings and human organizations for the purpose of destroying Muslims’ morals and minds, cutting their connection with Allah, and giving free rein to their sexual desires. Traveling to the non-Muslim lands proved to be ideal incubator for the adolescents where they are brainwashed by the instructions they learn.

Let Muslims be alert to such malicious plans, not to entrust their children to the enemies, so that they are destroyed and pushed into the way of error. Allah (Exalted be He) says: O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allâh, but do that which they are commanded.

We also remind Muslims of their duties towards their children. They should carefully bring them up and direct them to observe the rituals of Islam and practice its etiquette. They should forbid their children from committing prohibitions, vices, and forbid the means to them. They should implant the good morals in them and keep them away from bad friends and corrupted societies.

We point out to those who are responsible for the local newspapers to be more alert and jealous for Islam and the society. They should not publish such harmful advertisements that serve interests of the enemies of Islam and harm religion, creed, and morals of members of the Muslim society. They must contribute to the process of reform and guide to goodness and truth.

May Allah grant all Muslims safety in this life and in the Hereafter. May Allah show us the truth and guide us to follow it showing us the falsehood and guide us to avoid it. We implore Allah to set aright the affairs of the Muslim rulers and support the truth with them. We ask Him to guide all Muslims to the means of goodness and glory everywhere – He is All-Hearer and Responsive.
May Allah’s Peace and Blessings be upon our Prophet Muhammad, his family, and Companions.

Summer Vacations to Europe, America & other non-Muslim countries and its Dangers – Ibn Baaz

Warning against traveling to non-Muslim countries and outlining its dangers
on `Aqidah and manners [1]
Praise be to Allah, Alone. May peace and blessings be upon whom no Prophet shall come after, our Prophet Muhammad and upon his family, Companions, and followers till the Day of Judgment.

Allah (Exalted be He) has blessed the Muslim nation with many favors, distinguished it with unique characteristics, and made it the best of peoples ever raised up for mankind when it enjoins what is good and forbids what is evil and believes in Allah (Exalted be He). Indeed, the best thing Allah (Exalted be He) bestowed upon it is the Religion of Islam. Allah (Exalted be He) chose Islam as the Shari`ah (revealed teachings and laws) and way of life for His Slaves and completed His Favor upon His Slaves and perfected the religion by Islam.

He (Exalted be He) says, This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islâm as your religion. Surah Al-Ma’idah, 5: 3

However, the enemies of Islam feel envy towards Muslims owing to this great favor and are filled with spite and rage as well as enmity and hatred toward Muslims and Islam. They wish to deprive Muslims of this favor as Allah (Exalted be He) says describing what occurs in their psyches: They wish that you reject Faith, as they have rejected Faith, and thus that you all become equal (like one another). Surah Al-Nisa’, 4: 89

Allah (Exalted be He) also says: O you who believe! Take not as (your) Bitânah (advisors, consultants, protectors, helpers, friends) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayât (proofs, evidence, verses) if you understand. Surah Al-`Imran, 3: 118

Allah (Exalted be He) also says: Should they gain the upper hand over you, they would behave to you as enemies, and stretch forth their hands and their tongues against you with evil, and they desire that you should disbelieve. Surah Al-Mumtahanah, 60: 2

Allah (Glorified and Exalted be He) also says: And they will never cease fighting you until they turn you back from your religion (Islâmic Monotheism) if they can. Surah Al-Baqarah, 2: 217

There are many Ayahs (Qur’anic verses) that speak about the enmity of disbelievers towards Muslims.

However, what I want to refer to here is that the disbelievers exert effort and search every way in order to realize their purposes to damage Muslims. They use numerous ways and many concealed and apparent means in order to reach their evil purposes. Among their ways is what some travel institutions do from time to time such as distributing publications which promote people in this country to spend summer holidays in Europe and America on the pretext of learning English and they offer inclusive programs for the entire time for the one who travels with them.

The following things are always included in their programs:

1- Choosing a non-Muslim family with which a student will live in spite of the great risks included in this.

2- Attending music parties and shows performed in the city where the student lives.

3- Going to dance and entertainment clubs.

4- Disco dancing with non-Muslim girls and participating in dance competitions.

5- It is mentioned about the entertainment centers in one of the non-Muslim countries that they include the following things: nightclubs, discos, jazz and rock parties, modern music, theaters, cinemas and bars.

However, these publications aim at many dangerous purposes, such as:

1- Working towards deviating the Muslim youth and leading them astray.

2- Spoiling manners and tempting people to commit adultery by making it obtainable.

3- Filling Muslims with doubts concerning their doctrine.

4- Developing in the Muslims who go there a sense of admiration and amazement with the culture of non-Muslim countries.

5- Promoting Muslim to adopt many of their bad traditions and customs.

6- Urging heedlessness towards religion and its morals and teachings.

7- Utilizing Muslims who go there so that they call others to travel to non-Muslim countries after returning from these journeys and being filled with the thoughts, customs and traditions of the disbelievers.

There are many other dangerous purposes and objectives that the enemies of Islam strive to achieve like gaining as much power as they could and using various apparent and concealed ways that serve their aims. These evil-minded people may work under Arabic names and national institutions; conspiring against Muslims, keeping suspicions away from them, and concealing their wicked aims from Islamic countries.

Therefore, I am here to warn my Muslim brothers who are living in this country in particular and in all Muslim countries against being deceived and influenced by these publications and not to respond to them. These publications are nothing but some evil-oriented plans by the enemies of Islam that aim at taking Muslims out of their religion, arousing doubts in them over their doctrine and sowing the seeds of discord among Muslims. Allah (Exalted be He) says about them in His Book, Never will the Jews nor the Christians be pleased with you (O Muhammad صلى الله عليه وسلم) till you follow their religion. Surah Al-Baqarah, 2: 120

Moreover, I direct my advice to the guardians of students in particular to take care of their children and not to respond to their requests concerning traveling to non-Muslim countries owing to the expected harms and corruption in religion and manners. Praise be to Allah, we, in our countries, have education in various kinds of sciences which suffice from traveling to foreign countries. There are many places of entertainment in our country that are useful substitutes for theirs. In this way, we can protect our young people from the previously mentioned dangers, troubles, harmful results, and difficulties which are encountered in foreign countries.

I invoke Allah (Exalted be He) to protect our country and all Muslim countries and our children and Muslims’ children from every evil and harm and to save them from the conspiracies and mischief of our enemies. I supplicate Him to turn their evil plots on them and to guide our rulers and all Muslim rulers to abolish these harmful publications and dangerous reports and to guide them to all that benefits the people and the countries for He is the One Who is Capable of doing so.

May Allah’s Peace and blessings be upon His slave and Messenger, our Prophet Muhammad, his family, Companions, and followers till the Day of Judgment.

[1] Islamic Research Journal, ed. no. 16, pp. 7-10. It was issued in one of the publications of the Presidency of the Departments of Scholarly Research, Ifta’, Daw`ah, and Guidance in 1404 A.H.

Posted from: http://alifta.com with colour formatting for better presentation purposes

Want to have a good death? Live a good life! Shaykh Uthaymeen

O mankind, have Taqwa of Allah the Exalted and prepare for the meeting with your Lord, with the preparation of the righteous. Verily the state of man is as his Lord the Exalted said:

(يَا أَيُّهَا الْأِنْسَانُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحاً فَمُلاقِيهِ) (الانشقاق:6)

O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, so you will meet Him. (Soorah Al Inshiqaq 84:6)

O Muslims, verily the person does not know where he will die. And he does not know when he will die. As Allah the Exalted said:

(وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَداً وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ)(لقمان: من الآية34)

No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things). (Soorah Luqman 31: 34)

If we don’t know what we will earn tomorrow while this is from our actions, then surely we do not know when we will die as this is from the actions of Allah the Exalted. Since we do not know in what land we will die, despite the fact that the person travels to the land by choice, and since we do not know when we will die, therefore the place of death is unknown and the time of death is unknown. We ask Allah to grant us and you and good ending.

It is not importance when the person will die or where the person will die. It is not important that he dies in Mecca or in Medina or another place from the lands of Allah. It is not important that he dies on Friday, or Monday or any other day of the week. The only thing which is important is in what condition the person will die. This is what is important. In what condition will the person die? Will you die upon Imaan (faith), sincerity, and Tawheed? We ask Allah to grant this to all of us. Or will you die upon doubt, shirk, kufr and obstinacy and ingratitude? This is what is important; this is what is important, O Muslims. But whoever wants to die upon good then let him do good. For surely Allah the Exalted is too Generous and too Kind to abandon His slave during the time of difficulty if he used to know and acknowledge Allah in times of ease.

The Prophet صلى الله عليه وعلى آله وسلمsaid:

تَعَرَّفْ إلَى اللَّهِ فِي الرَّخَاءِ يَعْرِفُك فِي الشِّدَّةِ

Know and acknowledge Allah in times of ease and prosperity, and He will know you in times of difficulty.

What is more difficult than the person’s life coming to an end, what is more difficult than the person leaving this world?! Thus if the person knew and acknowledged his Lord during times of ease, by obedience to Him and drawing near to Him with worship of Him and constantly remembering Him, then surely Allah the Exalted will know him during his time of difficulty. May Allah grant us and you that. The only thing that matters is in what condition the person will die.

لحظة الموت وحياة القبر

الشيخ محمد بن صالح العثيمين

Translated by Rasheed ibn E

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